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By Jeffrey R. Holland

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Spirit, soul & body

Have you requested your self what replaced in case you have been "born back? " You glance within the reflect and notice an identical mirrored image - your physique hasn't replaced. you end up performing an identical and yielding to these standard temptations - that did not appear to swap both. so that you ask yourself, Has whatever relatively replaced?

Extra info for Of souls, symbols, and sacraments

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To look upon these bodies of ours as gifts from God. We Latter-day Saints do not regard the body as something to be condemned, something to be abhorred.  . We regard [the body] as the sign of our royal birthright.  .  . were denied that inestimable blessing.  .  . may be made, in very truth, the temple of the Holy Ghost.  . “It is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul. ”10 So partly in answer to why such seriousness, we answer that when one toys with the God-given–and satanically coveted–body of another, he or she toys with the very soul of that individual, toys with the central purpose and product of life, “the very key” to life, as Elder Boyd K.

No, we cannot do that until we are truly one–united, bound, linked, tied, welded, sealed, married. Can you see then the moral duplicity that comes from pretending we are one, sharing the physical symbols and physical intimacy of our union, but then fleeing, retreating, severing all such other aspects–and symbols–of what was meant to be a total obligation, only to unite again furtively some other night or, worse yet, furtively unite (and you can tell how cynically I use that word) with some other partner who is no more bound to us, no more one with us than the last was or than the one that will come next week or next month or next year or anytime before the binding commitments of marriage?

Sacraments. Do these words suggest why human intimacy is such a serious matter? Why it is so right and rewarding, so stunningly beautiful when it is within marriage and approved of God (not just “good” but “very good”),20 and so blasphemously wrong–like unto murder–when it is outside such a covenant? It is my understanding that we park and pet and sleep over and sleep with at the peril of our very lives. Our penalty may not come on the precise day of our transgression, but it comes surely and certainly enough, and were it not for a merciful God and the treasured privilege of personal repentance, far too many would even now be feeling that hellish pain which, like the passion we have been discussing, is also always described in the metaphor of fire.

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