By Ramin Jahanbegloo, Roksana Bahramitash, Sohrab Behdad, Jamsheed Behnam, Hamid Dabashi the Hagop Kevorkian Professor of Iranian Studies and Comparative Literature at Columbia University, Nader Hashemi, Mazyar Lotfalian, Monica M. Ringer, Ahmad Sadri, Sussa
The Iranian Revolution represented to intellectuals and pros the possibility of non secular values to conquer the good energy of monetary imperialism. but out of this revolution has emerged an identification concern that touches Islamic ideological heights and reaches all the way down to the very floor of Islamic perform. The participants to this assortment, specialists on Iranian cultural and political background, study the _fragmented self_ of state-of-the-art Iranian, refracted via that country's associations, marketplace forces, and smooth inspiration. each one essay either deepens our realizing of latest Iran and provides to the wider dialogue of the connection among Islam and the West.
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Extra resources for Iran: Between Tradition and Modernity (Global Encounters)
The thesis that will be advanced is that a fundamental prerequisite of meaningful political change in societies, where the dominant political idiom is theological, is the gradual reformation of religious thought. 2 Furthermore, it will be argued that religious reformers are better equipped than secular thinkers to lead such a transformative process. 3 The example of John Locke—a founding father of the liberal democratic project—is a perfect illustration of this thesis. 4 By the standards of his time he was as intellectually advanced as he was politically progressive.
15 Locke's intervention in the debate is extremely subtle but builds in intensity as he develops his argument. At the outset of the Second Treatise he is in agreement with Filmer that according to both reason and revelation, the earth and its inhabitants derive their existence from God. Locke affirms that "men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are .
Bazargan was a member of intellectual circles, in Iran, from the very beginning. " What interests me here is what marks Bazargan's effort with respect to the rest of the group. His appropriation of technoscience indicates an effect on his discourse both similar and different from the reformers of the turn of the century. References Al-Faruqi, Isma'il Raji. 1986. Toward Islamic English. : New Era Publications. Al-Qaradawi, Yusuf. 1982. Islamic Awakening between Rejection and Extremism. : International Institute of Islamic Thought.