Human Rights

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By Stephen C. Angle

What may still we make of claims by way of individuals of alternative teams to have moralities diversified from our personal? Human Rights in chinese language suggestion offers a longer resolution to this query within the first learn of its type. It integrates a whole account of the improvement of chinese language rights discourse with philosophical attention of ways a number of groups should still reply to modern chinese language claims concerning the forte in their human rights techniques. The ebook elaborates a believable type of ethical pluralism and demonstrates that chinese language rules of human rights do certainly have precise features, however it still argues for the significance and promise of cross-cultural ethical engagement.

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Additional resources for Human Rights in Chinese Thought: A Cross-Cultural Inquiry (Cambridge Modern China Series)

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We see here Walzer’s recognition of the potential for internal complexity or contestation within the community of Prague protestors: some may have built their commitments to “justice” on grounds that resonate well with our more specific critiques, while others may not have. I will have much more to say in later chapters about the importance of this sort of inner complexity. For the time being, let us also note that Walzer 18 19 What tolerance is, whether it is an unequivocally good thing, and how it is related to liberalism are all controversial issues on which much has been written.

In the typical case – 24 This Book including the present issue over human rights – there is more than enough on which to base a dialogue. The more lines of engagement that can be established, the more hope there is for reaching a broader consensus. This diversity of roles and interests within all nations party to these issues must be recognized and exploited. It makes sense that the engagement I undertake in Chapter 8 is with Chinese intellectuals and scholars, for I am an intellectual and a scholar.

26–7]. Like Liu, I applaud what Paul Cohen has called a “China-centered approach” to Chinese history: to read Chinese history from within, while neither ignoring nor overemphasizing the role of non-Chinese actors, events, and texts. See [Cohen 1984]. The works of Wm. Theodore de Bary are the principal exception. See [1988] and especially [1998]. Ron-guey Chu also explores connections between neo-Confucian ideas and rights in [Chu 1998], and see the suggestive final chapter of [Wood 1995]. The same can be said of other classical works like the Mencius.

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