Nationalism

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By Paris Yeros (eds.)

Ethnicity and Nationalism in Africa includes a sequence of 'constructivist' contributions through best students within the box of ethnicity and nationalism, and explores the diversities between those that have become often called 'constructivists'. The participants replicate upon ongoing methodological debates in ethnography, historiography, and political concept. They reveal the range of strategies and strategies inside of constructivism, and check the political implications of the ideas themselves. the talk among them is inter-disciplinary, serious and leading edge, and may be of worth to a person drawn to the research of ethnicity and nationalism.

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Extra resources for Ethnicity and Nationalism in Africa: Constructivist Reflections and Contemporary Politics

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Significantly, the iron ore necessary for tools and weapons was mainly located at, or just beyond, these emergent boundaries (to the west, northeast, southeast, and south), and trade for this iron created networks of movement and interaction that further reinforced the developing new identity. This complex process was pushed along by three major droughts probably during the 1720s, circa 1790, and the early 1830s. Each of these droughts radically altered material conditions and disrupted the social landscape, creating circumstances favouring the emergence or strengthening of chiefdoms, with their larger-scale political leadership and promise of greater stability and security.

L. Epstein followed up his earlier instrumentalist Copperbelt studies with a primordialist-oriented work that he found necessary to understand the 'powerful emotional charge' of the 'affective dimension' of ethnic behaviour. 44 In more popular realms, journalist-scholar Harold Isaacs wrote in the mid-1970s about the primordial psychological power of what he called 'basic group identity', providing at least the promise of emotional security, belongingness, and self-esteem for its members. 46 Finally, some sociobiologists have argued an extreme primordialist interpretation of ethnicity that makes it part of basic instinctual urges or even of the imprinted genetic codes of human beings.

I, 1955), pp. 44-57, and especially James S. Coleman, Nigeria: Background to Nationalism (Berkeley, CA: University of California Press, 1958). Other exceptions included Immanuel Wallerstein, 'Ethnicity and National Integration', Cahiers d'Etudes Africaines (Vol. 3, 1960), pp. 129-39; Paul Mercier, 'Remarques sur la signitication du "triballisme" actue1 en Afrique noire', Cahiers Internationaux de Sociologie (Vol. 31, 1960), pp. 61-80; Richard Sklar, 'The Contribution of Tribalism to Nationalism in Western Nigeria', Journal of Human Relations (Vol.

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