By Rainer Munz, Rainer Ohliger
This paintings adopts a comparative method of discover interrelations among phenomena which, up to now, have hardly been tested and analysed jointly, specifically the dynamics of diaspora and minority formation in crucial and jap Europe at the one hand, and the diaspora migration at the different.
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Extra resources for Diasporas and Ethnic Migrants: Germany, Israel and Russia in Comparative Perspective
This departure is important since it facilitates the understanding not only of diasporas’ emergence but also the unmaking of these entities. Yet there is no agreement about the underlying reasons for the making and unmaking of these diasporas. Debates that are conducted in the general field of ethnic studies, such as the debate among the ‘primordialists’,1 ‘instrumentalists’2 and ‘constructivists’,3 or between ‘perennialists’4 and ‘modernists’,5 are relevant and reflected in diaspora studies. Thus, like the debates concerning ethnic minorities’ revival and demise, recent explanations of the establishment and dissipation of diasporas range from those that strongly emphasize their essentialist nature to those that insist on the pragmatic decisions of individuals and small groups and to those that focus on the impact of social and political environmental factors.
The global system has also generated, so it is argued, greater DIASPORAS TO MIGRANTS—MIGRANTS TO DIASPORAS 23 tolerance, openness and readiness to accommodate migrants. These relatively new trends allow migrants to reside, at least for long periods, in these host countries. Thus, although some Western countries, such as the United States, France and Germany, periodically reconsider their policies concerning labour migrants and asylees, try to restrict their entrance and on certain occasions to deport them, they are both unwilling and incapable of totally sealing off their borders so as further to prevent immigration and subsequently permanent settlement.
The spontaneous and sometimes chaotic nature of the efforts involved in organizing these communities is not a major impediment on the way to attain the members’ goals. The availability of sophisticated modern means of communication, that is, the ‘new media’, reduces the costs involved in nonstructured communal organization and unplanned activities. In other words, there is neither an urgent need for a comprehensive premeditated blueprint for the establishment of such communities and institutions, nor an essential requirement for the involvement of rich migrants in forming such organizations.