By Charles Atkins
Nearly 5.7 million american citizens have bipolar disease, a mind disease often referred to as manic-depressive sickness. The Bipolar disease resolution Book is an authoritative reference for individuals with Bipolar sickness and their family, delivering sound recommendation and rapid solutions to their such a lot urgent questions. Written by way of an skilled psychiatrist, The Bipolar sickness resolution Book covers such themes as:
• What are the indicators and types of Bipolar Disorder?
• Can different health problems reason Bipolar Disorder?
• What treatments, medicinal drugs and relapse-prevention recommendations may also help with Bipolar Disorder?
• How does Bipolar ailment range in kids and adults?
• What targeted matters are there for ladies with Bipolar Disorder?
• How can friends and family reply in a psychiatric emergency?
The Bipolar affliction resolution Book bargains up transparent, convinced suggestions in an easy-to-read Q&A layout that explains complicated scientific lingo and publications readers throughout the world...
Read or Download Bipolar Disorder Answer Book: Practical Answers to the Top 300 Questions Parents Ask PDF
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Additional info for Bipolar Disorder Answer Book: Practical Answers to the Top 300 Questions Parents Ask
They mean that one can transform what are often considered simply horrible diseases into an ecstatic, creative, productive, or broadly “spiritual” condition. ”2 Insanity and Madness I have introduced in this book a semantic distinction between the words insane and mad. I use the former in an evaluative (pejorative) sense. I define insanity as a state of spiritual derangement and sanity as a condition in which one is in accord with process of spiritual growth, whereas I use madness to refer nonpejoratively to “altered states of consciousness” (ASC) that are nonrational.
Szasz asserted that the so-called mentally ill were similar to normal people in all important respects: above all, they are moral agents, just as normal people are, and are thus entitled to the same constitutional and legal rights—particularly liberty—and conversely should be held to the same standards of legal responsibility. ) These goals do not conflict with those of Mad Pride, although Szasz himself has rejected the existence of madness and thus of Mad Pride. The mental patients’ liberation movement paralleled the emergence in the public arena in the 1960s and 1970s of a variety of outspoken nonconformist mental health professionals, including the three most prominent dissident psychiatrists in the country: Thomas Szasz, the late R.
How does the Mad Pride movement differ from the psychiatric survivors’ movement? The major difference stems from the fact that the primary goal of the latter is opposing human rights violations (whether legal or illegal) that are endemic in the mental health system, including involuntary psychiatric drugging, electroshock, and inpatient and outpatient commitment laws. ” Thus its philosophical emphasis has been on the fundamental similarity between “ex-mental patients” (psychiatric survivors) and “normal” people, and the rights of the former to equal treatment under the law.